The Fifth Pentacle of Jupiter
This hath great power. It serveth for assured visions. Jacob being armed with this Pentacle beheld the ladder which reached unto heaven.
The Key of Solomon is the best known of the Renaissance grimoires, surviving in dozens of manuscripts in Latin, French, Italian and Hebrew. Mathers made his 1889 edition from seven manuscripts in the British Museum, and it is his plates that every later reproduction of these pentacles descends from.
The Key of Solomon the King (Clavicula Salomonis), translated and edited by S. Liddell MacGregor Mathers (London: George Redway, 1889). The text and the pentacles are in the public domain.
The pentacle is traced from the plate in the De Laurence edition of 1914 (Chicago: De Laurence, Scott & Co.), which reprints Mathers' plates at a larger size, and checked line for line against the 1889 printing.
Mathers' note: The Hebrew letters within the Pentacle are taken from the five last words of the versicle which surrounds it, each of which contains five letters. These are, then, recombined so as to form certain Mystical Names. The versicle is taken from Ezekiel i. 1:—“ As I was among the captives by the river of Chebar, the heavens were opened, and I| saw visions of Elohim.” In my opinion the versicle should only consist of the five last words thereof, when the anachronism of Jacob using a Pentacle with a sentence from Ezekiel will no longer exist.